Flexible Work and Gender Inequities in Work and Care – Let’s Fix the Incentives!

Author Note – In addition to my academic work, I also write and publish creative fiction, on themes around families, cities, emotions,  relationships and disconnection. I would be grateful if you would take a moment to have a look at my latest published work here. Thanks!

As Australian society shifts towards a service driven economy, the nature of work is changing, and with it, the balance of work and family life.

Our late modern economy is characterised by more targeted consumption of niche (rather than standardized mass produced) goods, and consequently by more flexible production. Workers, contractors and entrepreneurs are moving away from the 9 to 5, 5 day week routine towards more casual, part-time, contract work at all hours in a 24-7 economy. And they are producing these services in increasingly de-centralised workplaces, working in cafes rather than offices, and working from home in greater numbers than ever before. All of this is, of course, facilitated by the rise of the digital economy and online social networking, blurring the boundaries between private friendship and public business in a way that would put Amway to shame! There has seemingly never been a better, and easier time to start a business and work for ourselves, and the flexibility inherent in such arrangements should enable workers to better balance work and family life.

However, there is conjecture and evidence that structuring our modern working lives this way is having a severe impact on our family lives and connections. It is important to acknowledge that the ‘flexibility’ in our arrangements is often imposed upon us by bosses and the market, rather than chosen by us in a way that suits us and our family lives. Richard Sennett argues that work today is increasingly temporary and fractious, requiring that we commute to a multiplicity of locations (local, metropolitan, interstate, international), work all sorts of hours (including shiftwork), and live with an increasing precarity that disrupts our family lives and relationships.

The impacts of these changes fall disproportionately upon women. Women’s increasing movement into the workforce – rightly celebrated as emancipatory – has now become a necessity to pay the exorbitant cost of skyrocketing mortgages and rents in the never-ending Australian house price boom. Women are more likely to work multiple jobs, single mothers are moving into work in ever-greater number (thanks to recent changes in welfare payments), and yet they are still under-represented in senior business and management roles and suffer a gender wage gap of approximately $27,000 a year.

In tandem with these inequities, the greater burden of unpaid work and childcare still falls on women. Women spend more hours working in every type of unpaid labour than men (except for gardening and outdoor tasks), and do more unpaid work even when they are the main breadwinner in a household.

These trends suggest that while a more flexible economy and work practices open up new opportunities for business and friendly working arrangement, there is need to redress structural problems that make these arrangements work against – rather than for – many of us. Addressing gender inequities in paid and unpaid work is paramount, and this involves not only a culture shift amongst men, but removing the incentives to keep men in paid work to a greater degree than women – close the Gender Wage Gap, and improve the system of paid parental leave to encourage equal take-up by men. As a start – let’s fix the incentives!

#S208UOW17 #Tut6

Is the ‘Australian Suburban Nuclear Family Dream’ too strong to die?

Whilst we often hold up the suburban nuclear family as ‘typical’ of Australian society, it is becoming increasingly clear that this form of co-habitation was a ‘special’ constellation that characterised the era of the 1950s and 1960s. Several trends mark its evident decline. The average Australian household is shrinking and ageing, and while specific historical factors are often held up to explain this shift – the sexual revolution, the advent of contraception and the rise in family planning – a broader social movement towards greater ‘individualisation’ plays a great part in this story.

The British sociologist Anthony Giddens describes the ‘transformation of intimacy’ in the later 20th century ‘late modern’ period, which continues today. We have so much more independence now from the constraints of traditional family and gender roles, that we can (and do) seek emotionally driven, egalitarian ‘pure relationships’ over traditional bonds such as marriage. This can be seen in the decline in marriage rates in Australia, and in the rising proportion of defacto couples.

Giddens’ theory goes further than marriage. It implies that human relations have become so individualised that we have lost (or can afford to lose) interest in traditional forms of cohabitation – such as the nuclear family – of any kind. This is evidenced in media concerns about the rise in childless couples, single parent families, and in particular, lone person households. However, a close examination of ABS statistics reveals a more complex picture.

The proportion of single parents, childless couples, and lone-person households in Australia increased substantially up to just past the turn of the millennium, but then slowed to almost no change. Research from the Australian Institute of Family Studies shows that while the proportion of childless couple families is projected to overtake child couple families by 2036, there is almost no projected increase in the proportion of single parent families. ABS data also shows only a very small increase in lone-person households to 2036, which is much lower than the large increases seen in countries overseas, particularly in Scandinavia and Western Europe.

Evidently, Giddens’ transformation is taking place to some degree, but seemingly at a lesser rate in Australia than in other countries. Perhaps that raises the question – what makes our families and us so special? Is the ‘Australian Suburban Nuclear Family Dream’ too strong to die?

#S208UOW17 #Tut5

‘The most suburban nation in the world’ – origins and influences for the Australian nuclear-family suburban model

Australians were amongst the first to claim the space between city and country as sites to raise nuclear families, and laid the foundation for a way of life that would see Australia become the world’s most suburbanized country in the 20th century. They were inspired by religious interests in purer lives and European/American movements to create and live in healthier, greener environments. The English Garden City movement started by Ebenezzer Howard encouraged an interest in creating new communities in places like Northern and Western Sydney.

American innovations had even more to offer us. The Chicago School of Sociology provided a model for the rise of the suburbs in most countries, with the movement of wealthier families into these outer regions as a natural progression away from the poverty, ill health and poor sanitation in the cities. American experiments also influenced the design and spread of our cities, from the proto-suburban model communities of Llwellyn Park near New York – featuring set-back houses, fixed blocks, contoured streets, and shared gardens funded by private owners’ association levies – to the back to front design of Radburn houses that were incorporated into Australia’s large scale, post-war, public housing projects.

And critical to the development of American and Australian suburbs was the taxpayer-subsidised ascension of the automobile over pedestrians and streetcars. Motor cars enabled longer commutes, ‘easy’ movement in and out of suburban spaces, and the creation of shopping plazas with large car-parks built around highway junctions – precursors to our modern, Westfields, mega-shopping malls.

All of this lead to the rise of the ‘special’ 1950s, and the dominance of the ‘quarter acre block’ suburban nuclear family in Australia at this time and for several decades thereafter. Families had never seemed tighter, smaller, younger, or more specialised, with most adults married (only 22% single), an absence of grandparents and extended kin, a median marriage age of 23, and with less than a third of mothers working in some form of paid employment.

However, these movements were already laying the seeds of their own undoing. The unsustainable sprawl of houses, the congestion of cars, and the stifling, mono-cultural and patriarchal nature of the suburban nuclear family, would all become apparent features of suburban life within a few short decades.

#S208UOW17 #Tut3

Industrial cities and families – the seeds of suburbia?

For many of us who grew up in suburban families, we take their existence for granted as a normal, ahistorical way of life. Few of us might be aware of the history of the suburb and the family, and the Industrial and agricultural/ feudal ways of life that preceded it.

Pre-industrial society was comprised of families in a variety of extended and nuclear forms. People lived and worked amongst extended kinship groups in communal villages and towns, and both men and women had a role in the localised, small-scale, production that characterized this time.

These forms changed in the Industrial Revolution. Middle class families became more nuclear-oriented in form, with a clearer gender divide of labour into male wage-workers and female child carers. Meanwhile, working class men, women and children worked long hours in urban factories and lived in over-crowded urban cottages and apartments. This created the terrible mix of poverty, disease, and pollution that was captured so vividly in the writing of Frederick Engels on the Great Towns of England.

In Australia, the 19th middle classes arriving from England and the working-classes families renting the cramped terraces that dominated the cities of Sydney and Melbourne dreamed of a better life. They were to find it, for the most part, in the role out of 20th century suburbia.

#S208UOW17 #Tut2

Cities, Communities and Families

What kind of house did you grow up? What kind of family did you grow up with, and did it suit that house? We often take for granted that our childhood houses and families are ‘natural’ forms that we should try to emulate, in particular, the much-venerated nuclear family embedded in a leafy or coastal Australian suburb.

However, is this future desirable and possible? With housing costs increasing, and commuting times from home to work becoming ridiculous, is the great Australian dream of a nuclear family in a suburban house on a quarter-acre block becoming a thing of the past? And if the two don’t fit together any more, which would you rather change – your family or your home?

#S208UOW17 #Tut1